Heller , During the phallic phase the Oedipus complex appears and gets resolved and as a consequence of the repression an individual moves into a new phase — a latency period. During the latency period the erotic impulses of the phallic period and the Oedipus complex are repressed and for most children all sexuality is repressed, although they still experience powerful sexual impulses Kahn , Although specific phases are separated in time, one phase does not end when the next one begins and they coexist throughout childhood and survive also into adult sexuality.
The change in the argument does not change its results, but it makes it more coherent with the theory of the Oedipus complex. So the hatchet did cut through the illusion and revealed the truth. A goad symbolizes the logic that cuts through the illusion ibid. A noose represents the restraint of passions and desires ibid. He is also often depicted with the cut-off tusk in his hand, which he occasionally uses as a weapon or a writing instrument ibid.
Another thing he is recognized for is a modaka that he carries in his hand, which is a symbol for his fondness of them and a representation of his oral phase of sexual development to which he has regressed. In Indian tradition the elephants are perceived as having two different characters, depending on whether they are tamed or wild.
The tamed elephants symbolize domesticated power and order, while the wild elephants are perceived as driven by heat of sexual desire or burning fever of disease and they represent attachment to desire.
Courtright , 23, 29 The character of the elephant can change at any time and a tamed elephant can get out of control and turn into a wild elephant instantly. Although the concept proved to be rather useful when interpreting this particular myth, it has some deficiencies. The other one, which I found to be more pressing, is that the theory almost forces itself onto a myth.
Ganesh: Studies of an Asian God. Caldwell, Richard. The Origin of Gods: a psychoanalytic study of Greek theogonic myths. New York: Oxford University Press. Courtright, Paul B. Csapo, Eric. Theories of Mythology. Freud, Sigmund. Related Titles. Plautus: Mostellaria. George Fredric Franko. Plautus: Menaechmi.
Sophie Klein. Mystery Cults, Theatre and Athenian Politics. Luigi Barzini. Menander: Epitrepontes. Alan H. Tragic Heroines in Ancient Greek Drama. Hanna M. Looking at Agamemnon. David Stuttard. Plautus: Curculio. Euripides: Electra. Rush Rehm.
Tragic Bodies. Nancy Worman. Aristophanes: Frogs. Menander: Samia. Matthew Wright. Aristophanic Humour. Peter Swallow. Greek Drama V.
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How to rote learn an essay. So, that murderer must be killed at any cost before the people can expect any relief. This Oracle is brought by Creon and it is told to Oedipus. King Laius had left the city with a few attendants on a religious journey and he never returned home. A single survivor came back to Athens and told that the king and his companions had fallen in with brigands who had killed all of them except him. Creon answered that no inquiry had been held into the murder as the city was troubled by Sphinx whose riddle was unsoluble to the common people.
Oedipus was the only able man who solved this problem and when the city was free from the clutches of Sphinix, people offered their Queen to Oedipus. How does Oedipus try to avenge the murder of Laius? On hearing the whole story from Creon, Oedipus replies that he will start an investigation into the murder of Laius until the truth comes to daylight.
Oedipus declares that he will avenge the murder of Laius on behalf of the people of Thebes and on behalf of Phoebus. In avenging the murder, Oedipus will not only remove the stigma from the city but also protect himself because the murderer of Laius could very well try to murder Oedipus also.
What does Oedipus declare about the murderer of Laius? Oedipus asks the murderer to come forward and confess his guilt. The murderer need have no fear because his punishment will be nothing but the banishment from the city. If anybody can give any information about this, he will be rewarded with kingly grace.
If any citizen is harbouring this killer in his house he must be driven out immediately as his presence is the cause of the plague in the city.
Then Oedipus curses the murderer for killing Laius. He says that this man will find nothing but misery and wretchedness only as long as he lives.
He also says that if himself is intentionally giving shelter to the murderer, let the same curse descend upon himself.
Now, it is doubly his duty to find out that killer who will not be able to escape the wrath of Oedipus. He also curses that those who disobey him will be destroyed in no time.
Why did Teiresias refuse to tell the truth? Oedipus obediently requested Teiresias that by telling the name of the killer, he could save the city from plague. But Teiresias refused to tell the truth as Oedipus himself had killed his father, Laius. So when Oedipus did not get any answer from the prophet after asking many times, he charged the prophet to be in league with the murder of Laius and to be guilty of betraying his city where he is born.
But in spite of these allegations, Teiresias refused to expose the truth because if he told the truth none would believe it and even the king may punish him for daring so much as to speak against the king. What were the final words of Teiresias to Oedipus? According to Teiresias, the man whom Oedipus is searching, namely the murderer of Laius is living in the city of Athens.
He is to be found a Theban by birth even though he is now regarded as foreigner. The murderer will be forced to depart from the city being blind and his wealth turned to beggary. He will find himself to be the brother of his own children and the son of the very woman whom he now calls his wife. Then, Teiresias tells Oedipus that if these are not proved, he can call Teiresias to be a man lacking in the power of divination.
Why does Jocasta disbelieve in prophecy of Oracles? When Jocasta comes to know from Oedipus that the latter is declared to be the murderer of Laius according to the prophecy, she asks her new husband not to believe it. She tells that prophecy is nothing but imaginary.
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